I have a follow-up question to add to an excellent recent posting on A Whore in the Temple of Babylon blog, a favorite of mine. If Adam and Eve's fall in Genesis is to be interpreted figuratively, she asks, then why did Jesus's death on the cross need to be literal?
I think this is a valid question, but as I say, I have another: has anyone actually read Genesis with an open mind? A fair reading of Genesis 2 and 3 leads to some surprising conclusions. Consider the text:
[Genesis 2:16-17]
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
[Genesis 3:2-7]
And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
And the serpent said unto the woman, Ye shall not surely die:
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Notice, first, what does not appear in the text: end notes and foot notes. There are no annotations telling us "this part should be taken literally" and "this part should be taken figuratively" or words to that effect; nor are there explanations or commentaries on why, for example, god chose to forbid the eating of a fruit, or why he chose the particular tree he did, or how clearly he marked the tree (was there a sign?); nor are there expositions of the puzzling lacunae that critics have noticed in this story for centuries, such as how Adam and Eve can interpret the word "die," which is supposedly beyond their prelapsarian minds.
God's declaration is blunt, brief, and clear: "in the day that thou eatest thereof thou shalt surely die."
Shortly thereafter -- in the text, that is; we are not actually given a sense of the amount of time that has elapsed -- Eve re-caps god's instructions to the serpent (who is nowhere identified as Satan), and gets it mostly right, although she does interpolate a "no touching" rule that isn't supported in the text. This is excuseable when we consider that Eve was actually created
after god gave the instructions to Adam, and therefore must have heard them second-hand.
The serpent assures Eve, "that's crazy talk!" or words to that effect: she won't die, she'll just know good from evil.
We know the rest: Eve takes a bite, then Adam takes a bite, and pretty soon they're ashamed of their genitals, dressed in hand-sewn aprons, and chucked out of Eden. From there, it's a downhill slide past Noah's flood, Jesus's visit, the rise of the Church, the Great Schism, Protestantism, the Reformation, and from there, well, rock n' roll, endless OJ trials, and internet porn were matters of arithmetic inevitability.
Comparing what god said with what the serpent said about eating the fruit, can there be any doubt that god was stretching the truth, and that the serpent had it right? Adam and Eve
didn't die, let alone "in the day" of the eating. They
did gain knowledge of good and evil.
According to the Bible, god is a liar, but serpents tell the truth. Who knew?
Fair enough, but I still wouldn't trust a talking snake. That would freak me out.