Rod Dreher has interviewed Maggie Ghallager, who wants everyone to know that there are terrible, horrible, no good, very bad social consequences to legalizing same-sex marriage.
Curiously, despite the open-mic, open-ended nature of the interview, Ghallager either cannot or will not list these consequences, or not in a convincing or coherent fashion. Ghallager:
What does losing marriage mean? First the rejection of the idea that children need a mom and dad as a cultural norm--or probably even as a respectable opinion.
It's difficult to disentangle the point of confusion here -- does Ghallager think gays-as-spouses and gays-as-parents are the same proposition? Does she make the same equation for heterosexuals, and if so, does it lead her to oppose stripping marital rights from infertile straight people? Does it lead her to oppose permitting adoptions by unmarried straight people? Births by unnatural straight people? Removal of parental rights for people whose wife/husband has died or left?
No. Ghallager does not explain why this is so. For her, gay people are self-evidently second-rate. For her, gay people are icky, foul people whose rights are highly alienable, subject to majoritarian whimsy.
Shifting the emphasis to her hand-wringing about "cultural norms," does Ghallager not recognize the significant mutual autonomy between norms and laws? She should, if only for the readily-available instance sitting in her very lap, namely: an established norm in the USA is that self-labeled social conservatives write opinion columns in which they prate, moan, and whine about social changes they do not like. This happens without the direct assistance of any law. Indeed, it is pointedly the case that there are no laws prohibiting the writings of social liberals or others expressing contrary opinions. Even without a legal assist, then, Maggie Ghallager and her ilk demonstrably manage to perpetuate the norm of right-wing, knuckle-dragging, hell-in-a-handbasket, public caterwauling.
Again, she leaves unexplained why the cultural norm she is currently claiming to defend -- marriage as one man and one woman, hand-in-hand forever as witnessed by god almighty and undersigned by the county clerk -- is especially vulnerable without a legal boost in the form of denying the same rights to man-man or woman-woman pairings.
Soon enough she gets around to an almost, but not quite, concrete claim about the fate of societies that legalize marriage equality:
I'm not worried about the progressive myth that 200 years from now gay marriage will be the new world norm. I'm somewhat more worried about the kind of cultures around the world that might survive. It's not clear to me they'll have the virtues of American civilization for gay people or anyone else. [emphasis mine]
Isn't it quaint how Ghallager manages to present her anti-gay prejudice in a phony wrapper of pro-gay protectiveness? That aside, by definition, these hypothetical societies of the future will not include, among their "virtues for gay people," the legal barriers to their marrying people with whom they share felt romantic attachments. Should these societies come to exist -- and I hope they continue emerging -- I hope they develop norms that favor marriage equality to coincide with their laws, but if they do not, we can be sure of future Maggie Ghallagers reminding us, however vaguely and insubstantially, of how terrible it will all surely be if the norms and the laws don't match up.
More on the specific topic of right-wing predictions about gay marriage can be found at
Rust Belt Philosophy; more on the more general topic of majoritarianism can be found at
Butterflies and Wheels.